FringeNYC 2013: Occupy Olympus: based on 'Plutus, god of Wealth'

Blind gods beggin'. Blues music wailin'. Fiscal cliffs loomin'. And Joan River--Aristophanes style. Join the movement, as we re-finance a 2500 year-old crisis and take on Zeus and the Olympian 1%.
Official production websiteShow details/ticketing at FringeNYC
Review by Richard Hinojosa · August 16, 2013
I have always been a fan of good political theatre. It is theatre with goals – theatre with purpose. Occupy Olympus has two goals. One is to provoke thought about the widening gap between the richest minority and the rest of us. The other is to entertain. They certainly succeed at both and they do it by using what (to some extent) built this nation: cooperation. When I say, “to some extent”, I mean there is also the other part of our growth as a nation that was all about greed and individual achievement. That’s what has led us to where we are today and to the incubus of this production.
The story is an adaptation of Aristophanes’ 408 BC comedy, Plutus, which centers on an average citizen named Chremylus who befriends Plutus, the god of wealth, as a blind beggar and helps him regain his eyesight so that wealth will no longer be distributed “blindly”. However, the production goes much further than just adapting this old Greek comedy. There are speeches added from Henry George and other contemporary sources that are all aimed at “exposing the absurdity” of our current socio-economic situation. There’s about half a dozen catchy musical-style songs woven into the show as well as some transcripts of actual conversations between Wall St. types. The chorus doubles as a group of average American workers. It’s brilliant and quite funny. The production does a tremendous job of turning this old story (about the same old problems) into a relevant and provocative show.
This is an ensemble driven production. That is its greatest strength. It is clear from the beginning that they love what they’re doing and saying with this show and they love each other. They are a tight and talented bunch. Together they create parts of the script, lyrics and dance proving what wonderful things come from cooperation. Among the most notable are, Taylor Valentine who plays Chremylus (and a narrator of sorts) and Erika Iverson who delivers a punch as Penia, the goddess of Poverty.
The extraordinary vision for this production comes from director George Drance (who also plays Plutus). He uses clowning, physical theatre and melodrama to tell this tale as old as wealth. There is silliness juxtaposed with deep social and political reflection. Drance has created a show that is very accessible to a general audience. It could (and should) be presented in schools or in parks or anywhere.
The score, created by composer Elizabeth Swados, is moving and delicate at times while playful at others. The music is performed and arranged by Almost an Orchestra (Uriel Frazier, Jeonghun Arron Kim and Christine Arboleda). Between them, they play guitar, violin, piano, flute and some drums. The music highlights the free spirit of the show while the lyrics drive the point home. I was completely swept away and in the end, I felt like maybe I don’t have to think ‘well, that’s just the way it is’. I felt instead like there is hope for change.
At the top of the show, they take a poll. A cast member asks, “Should a comedy always be funny?” I looked around and saw mostly ‘yes’ votes but I had instinctively voted ‘no’. Others had too. Clearly, I wasn’t the only one thinking, ‘what kind of funny are we talking about?’. As it turns out, Occupy Olympus is a different kind of funny. It’s that funny that makes you go hmm…the kind of funny that gets under your skin and sticks in your mind. Exposing the absurdities of our modern problems isn’t always a laughing matter…but you’ll laugh anyway. See this one. This is fringe theatre at its best.
Preview: Interviews with Artists from Occupy Olympus: based on 'Plutus, god of Wealth'
We're asking artists from each show to answer questions about themselves and their work to help our readers get a detailed advance picture of the festival:
Theater is Political · Margi Sharp Douglas (Actor)
- Are you, just by doing theater, making some kind of political statement?
No. I don't think theater in and of itself is a political statement. Theater makers can choose to address political issues and make a statement but we don't always. Magis Theatre company addresses our greater humanity and chooses stories and plays that challenge our spirits to expand in the face of peril. Sometimes as in our current show, about Plutus God of Wealth and the inequitable distribution of wealth, that challenge is very political, but the goal is not to make a statement about the politics of our economy, but instead to engage with the audience about what happens to our spirits when challenged with economic adversity or when given sudden prosperity. So although it is the most political show we have done, it is more open ended than a statement. It is really posing a larger question. - Would you be willing to portray an actual person (living or dead) whose politics and/or beliefs are completely antithetical to your own? Why or why not?
Absolutely I would be willing to portray someone with beliefs different than my own. Some of the most engaging characters I have played live their lives according to a completely different set of rules. The challenge and fun of the actor is to get inside of those beliefs and make them feel human and grounded, not to comment on them by overacting or putting your personal attitudes about this character on top of the playing. - Is your character a Democrat, Republican, or Independent?
My character, Cario, is a slave to the protagonist, Chremylus. As a slave my political rights are non existent. However, throughout the play, as Plutus God of Wealth regains his sight and begins giving money to the virtuous, Cario has a chance to own property for the first time, and to glimpse the hope of amassing a future. At that point, I would characterize him as an Independent, wanting to keep as much of his new wealth as possible but still railing against the Republicans who want to keep in place a wealthy class of elites that control the politics of the country. - Who are your heroes?
Hero is a strong word. I think most of the real ones are unsung and unknown, people that devote their lives to helping others for very little or no pay: missionaries, doctors in third world countries, firefighters, EMC people, soldiers. Magis recently did a reading of a play by Ellen Cooper called Same Fate As the Poor that recounted the true story of four Maryknoll nuns killed in El Salvador on mission there 32 years ago in major political violence. Getting inside of that script as Ita Ford really showed me their courage and their selflessness. Those women were true heroes. - Groucho, Chico, Harpo, or Zeppo?
Groucho! Witty, wily and a real rebel. His brilliance is certainly something my Cario would aspire towards.
Gettin' Social · Aristophanes (Writer)
- Describe your show in a tweet (140 characters or less).
Why is the god of Wealth blind and what happens when he gets his sight back? It's about our economic struggles and hopes… and foibles. - Do you think the audience will talk about your show for 5 minutes, an hour, or way into the wee hours of the night?
Hey look, I'm Aristophanes! People have been talking about my shows for 2500 years. At least into the wee hours of the morning over several glasses of Ouzo... and arguing. Probably lots of arguing. You know these kids have done a few workshops of the material and they've gotten emails (is that what you call them "emails?") from people who still think about the stuff in this show for days and weeks after. - If you're a New Yorker: why is FringeNYC an important part of the summer theater scene?
If you're not a New Yorker: what are you most looking forward to doing and seeing (apart from the festival) while you're here?
Although I'm Greek, I consider myself an honorary New Yorker... I crash in Astoria when I'm here. FringeNYC is probably as close as you can get to the City Dionysia (Festival of Dionysus.) It's the same kind of intensity, same feeling of community and the same free-play of ideas and insights. While I'm here I'll probably go to the Met and see how the old stone work is doing after all these centuries... I love to read the inscriptions. - What was the last play or theater piece you saw that really excited you, and why?
It was probably γάτος but it was so so long ago... - Writing is supposed to be a solitary pursuit, so what uses does a writer have for social media?
You know my father, Airstophanes Sr., he is a big fan of Twitter. I've noticed that even Plutus himself is on there. He's been wanting to get into with some of the tweets sent by Donald Trump but I keep calling him back to moderation. Social Media certainly has gotten me up to the pulse of the current day... not bad since I haven't had a pulse in about 2500 years. But its great to be back, and better than ever.
Journey to FringeNYC · George Drance (Director)
- Tell us about the process you used to achieve your vision of this play in this production.
Magis Theatre Company is a collaborative, physical, actor-driven ensemble. Even when we are not in production we get together every week for three to four hours to train together. We also give readings of new works and lesser known classics to the public. I first came across this piece as part of a workshop with Italian director Marco Martinelli and was blown away by how relevant it is to our time. As a company we presented a reading of it, and included it in a public workshop about improvisation and adapting classical texts. Since then the actors were asked to examine roles/scenes that fascinated them personally. We would bring in "propositions" to our weekly training and play with these ideas. Actors would brainstorm about contemporary parallels to situations in the play and we would select the truest, or most provocative, or most theatrical and fold them into the play. Creative consultant Morgan Jenness made suggestions about the updating of the material. Adding music was huge, and Elizabeth Swados set our lyrics to her magical sounds and harmonies. The result is something true to Aristophanes spirit, but in much more contemporary clothing... fun clothing, without losing his remarkable insight to humanity and society. - What are some of your previous theater credits? (Be specific! Name shows, etc.)
As a director: "Shakuntala" by the 4th century Indian poet Kalidasa performed at La MaMa's Ellen Stewart Theatre. "Life is a Dream" by Pedro Calderon de la Barca performed in the Cathedral of St. John the Divine. "The Great Divorce" adapted from a novel of C.S. Lewis and performed Off-Broadway in the Theatre district. I was one of five directors from the Great Jones Company of La MaMa ETC to develop work in our "Great Jones Variations" at La MaMa with my short piece "Tower of Babel." That was special because it was an homage to Ellen Stewart's work with ancient languages and a chance to put into practice things I learned from assisting her in many of our tours with Great Jones. I've also worked abroad in Central America with a theatre company in Honduras called "teatro la fragua" collaborating on several pieces and in East Africa with "Theatre YETU" doing Swahili versions of Luis Valdez' "The Two Faces of the Boss" and George Orwell's "Animal Farm." - If this is your first appearance in FringeNYC -- why did you want to be part of this festival? If you have appeared in FringeNYC before, tell us what show(s) you have done here previously. What about your prior experience led you back to this festival?
Yes, I'm proud to be at FringeNYC as part of this amazing community of artists. Magis Theatre always tries to find the right "fit" for our pieces. We look for the perfect space and setting to bring the spirit of the work to life. With the communal feel of "Occupy Olympus" and the radical underpinnings of it, FringeNYC seemed like the perfect fit... downtown, high-energy, and part of something bigger, much like the Occupy Movement itself! - Why are theater festivals important?
The word "festival" says it all. It contains elements of a community getting together to celebrate. Much of my work with La MaMa and with Ellen Stewart herself involved participating in festivals all over the world. Festivals stimulate, and cross-pollinate art in ways that no other form can do. We learn from each other. We inspire each other. New artistic relationships are forged at festivals and I dare say new artistic forms are forged here as well. The sprit of FringeNYC is amazing. I've led a clown workshop for another show in the festival and we look forward to seeing what other kinds of collaborations come from being with so many artists with such diverse backgrounds. - What was the most memorable/funny/unusual thing that has happened during the development and rehearsal process for this show?
Most memorable: probably several "THAT'S IT" moments when in rehearsal someone in the room hits upon the perfect fit for a moment in the play: actress Erika Iverson wondering what it would be like if the goddess Poverty was actually "Little Edie" from Grey Gardens, actor Sajeev Pillai finding actual cell phone transcripts from convicted insider traders that read stranger than comedy, actress Lindsay Lark rewriting Aristophanes scene between the Old Widow and her male Corinthian gigilo by using "urban dictionary .com" many more gems like that... the best of which, you'll see in the show.
All About My Show · Taylor Valentine (Other)
- Complete this sentence: My show is the only one in FringeNYC that...?
has music composed by Elizabeth Swados. I can't tell you how lucky we are to have her on board. Or how challenged. Her music is difficult, but boy, is it good! - What do you think this show is about? What will audiences take away with them after seeing it?
I believe this show, which is our updated version of 'Plutus, god of Wealth,' by Aristophanes, is a continuation. It's a reminder that society's gross inequality of wealth and the overwhelmingly ill use of it, is still a problem and has been, not just since 2008, but for over 2500 years! Aristophanes was challenging the system, and it's on us to do the same. Because this world is founded on commodity, the questions of wealth will always be present. Where does it come from? Who is working for it? Once we have it, how do we use it? How does it affect who we are? How does wealth balance with poverty? So we keep the conversation alive...we ask questions...we tell stories...we make music... - What aspect of the show are you responsible for, and what exactly does that entail? Please be specific, e.g., if you’re the dramaturg, what are the things that the audience will experience that you’re responsible for?
I am a producer and actor with this show. As a producer, I have done a lot of the marketing and communications connected to 'Occupy Olympus.' A lot of the baby steps it takes to make the whole shebang, and that you don't really know about until you're in the thick of it. Like social media, definitely a lot of social media... From the actor standpoint, because of the way we work, every company member is responsible for moments in the show. Because there is ample material on this subject, we all were able to bring a lot to the table. Look for the Fannie-Freddie moment somewhere in DAY 3 - some of that is mine...I also play Chremylus, the idealist who thinks he can help re-distribute the wealth in society. Actually, in theory, it's a pretty good idea... - How did you first become involved/acquainted with this show?
I joined Magis Theatre Company in 2009 as someone who wanted to be part of a larger something...something that was geared towards training the actor's instrument while forming a community. I guess I never really looked back. Four and half years, here I am fully engaged in all aspects of this amazing process, a better and more aware theatre artist in every aspect. - Is there a particular moment in this show that you really love or look forward to? Without giving away surprises, what happens in that moment and why does it jazz you?
I love the moment of the Apollo Oracle. The connection of classic stagecraft to contemporary, social theatre is happening right in front of our eyes, and that is exciting and jazzy. It brings the entire company together to tell an inciting moment in the story using full physicality and a comprehensive, rhythmic sound while infusing original thoughts and text from the audience. I think it is theatre at its most essential state...

